Kamlesh Chauhan The Author
Friday, November 17, 2023
Thursday, July 25, 2019
Jagriti Marks World Refugee Day With Music and Dance
ttp://www.indiajournal.com/ metro/jagriti-marks-world- refugee-day-with-music-and- dance
Jagriti Marks World Refugee Day With Music and Dance
NORWALK, CA - Jagriti celebrated International Refugee day on July 7 at the Sanatan Dharam temple here. The main theme of the event was “Himalaya Ke Godh Se” and the main organizer was. Kamlesh Chauhan, founder of Jagriti, a non-profit organization based out of Cerritos. California. World Refugee Day is celebrated on June 20. Jagriti pledges to stand with refugees and its annual commemoration of World Refugee Day highlights the problems faced by the indigenous people of Baluchistan, Sindh, Kashmir, Tibet, Bangladesh, and Nepal where economic conditions have displaced people following an major earthquake in 2015. The program highlighted issues faced by refugees through song, dance, poetry, and drama. Emcees of the event Bani Mukherjee and Sunny Singh, introduced the audience to Jagriti’s mission of uniting the community. The event focused on showcasing the plight of refuges from Kashmir, Baluchistan and Jagriti Marks World Refugee Day With Music and Dance
Ramesh Mahajan was honored
Vasu Pawar (R) honoring Kamlesh Chauhan as Vijay Patil and Parimal Shah look on Emcees Bani Mukherjee and Sunny Singh
Nepal film actor dancer Suraj Shrestha with Dr. Amrit Nehru and Kamlesh Chauhan
Honorary Counsul General of Nepal Rishi Dhakal addressing the gathering
Sindh. There was a heart touching monologue on Sindh by Miss India North America 2018 Vinita Khilnani along with a monologue on Kashmir ` Tears Of Paradise’ by Vimal Moorty,Mr India North America 2018 and by Dr Amrit Nehru. Dhwani Shah presented a passionate monologue on Baluchistan `Kale Ped ki Gatha, Third war of Panipat” written by Kamlesh Chauhan. Dr. Parvin Syal, published poet and novelist, composed a poem in Hindi on Jagriti and Swatantrata, which highlighted the various phases leading to the one Nation
of India. Similar sentiments were expressed in three monologues, describing the conditions prevalent in Kashmir, Baluchistan, and Sindh. These were dramatized depictions composed by Kamlesh Chauhan. A number of community leaders were honored at the event. Keshav Patel and Villas Jadhav from the Vishwa Hindu Parishad were honored by Jagriti for their exemplary services to the community. Patel and Yadav also donated to Jagriti and encouraged community members to give generously to Jagriti. Vasu Pawar of the Indo American Cultural
Society of North America, honored Kamlesh Chauhan for her exemplary service to the community for 39 years. This is the first time Chauhan was recognized for her service towards women empowerment,and highlighting the issues of Sindh, Baluchistan and Kashmir. Honorary Consul General of Nepal to the US, Rishi Dhakal was honored by Jagriti in appreciation of his work on India-Nepal unity. An award was presented to Aparna Hande and Vilas Jadhav for community service, author Sheela Bhandary, poet Rekha Maitre were honored as was Harshid Gill Syal for Literature. All performers at the event were recognized. Ramesh Mahajan was honored by Jagriti for his contribution to the local community . He had formed the Little India Chamber of Commerce and had petitioned the City of Artesia in 1991 to designate the area as “Little India.’’ The entertainment segment included singers Mohinder
Nepal film actor dancer Suraj Shrestha with Dr. Amrit Nehru and Kamlesh Chauhan
Honorary Counsul General of Nepal Rishi Dhakal addressing the gathering
Sindh. There was a heart touching monologue on Sindh by Miss India North America 2018 Vinita Khilnani along with a monologue on Kashmir ` Tears Of Paradise’ by Vimal Moorty,Mr India North America 2018 and by Dr Amrit Nehru. Dhwani Shah presented a passionate monologue on Baluchistan `Kale Ped ki Gatha, Third war of Panipat” written by Kamlesh Chauhan. Dr. Parvin Syal, published poet and novelist, composed a poem in Hindi on Jagriti and Swatantrata, which highlighted the various phases leading to the one Nation
of India. Similar sentiments were expressed in three monologues, describing the conditions prevalent in Kashmir, Baluchistan, and Sindh. These were dramatized depictions composed by Kamlesh Chauhan. A number of community leaders were honored at the event. Keshav Patel and Villas Jadhav from the Vishwa Hindu Parishad were honored by Jagriti for their exemplary services to the community. Patel and Yadav also donated to Jagriti and encouraged community members to give generously to Jagriti. Vasu Pawar of the Indo American Cultural
Society of North America, honored Kamlesh Chauhan for her exemplary service to the community for 39 years. This is the first time Chauhan was recognized for her service towards women empowerment,and highlighting the issues of Sindh, Baluchistan and Kashmir. Honorary Consul General of Nepal to the US, Rishi Dhakal was honored by Jagriti in appreciation of his work on India-Nepal unity. An award was presented to Aparna Hande and Vilas Jadhav for community service, author Sheela Bhandary, poet Rekha Maitre were honored as was Harshid Gill Syal for Literature. All performers at the event were recognized. Ramesh Mahajan was honored by Jagriti for his contribution to the local community . He had formed the Little India Chamber of Commerce and had petitioned the City of Artesia in 1991 to designate the area as “Little India.’’ The entertainment segment included singers Mohinder Sharma, Gurdeep Grewal and Sunita Singh.A skit on “Aurat Hona Gunah Nahi” based on a poem written by Rachhna Sharma was presented by Aparna Hande and Charu Shivkumar. Rekha Maitri recited one of her touching poems. A song was presented by Gurpreet Wahla. Rajeshwari Kulkarni, Kavita Ramachandani and Mohinder Sharma also mesmerized the audience with their beautiful songs. The program also included various cultural dances by Aditi Bhattacharya, Priyanka Maji, Vyom Matrani, Megha Arun , Nidhi Alle and Jasmin Sivakumaran and a traditional Grewal and Sunita Singh.A skit on “Aurat Hona Gunah Nahi” based on a poem written by Rachhna Sharma was presented by Aparna Hande and Charu Shivkumar. Rekha Maitri recited one of her touching poems. A song was presented by Gurpreet Wahla. Rajeshwari Kulkarni, Kavita Ramachandani also mesmerized the audience with their beautiful songs. The program also included various cultural dances by Aditi Bhattacharya, Priyanka Maji, Vyom Matrani, Megha Arun , Nidhi Alle and Jasmin Sivakumaran and a traditional dance of Nepal by Suraj Shrestha.
Jagriti Marks World Refugee Day With Music and Dance
NORWALK, CA - Jagriti celebrated International Refugee day on July 7 at the Sanatan Dharam temple here. The main theme of the event was “Himalaya Ke Godh Se” and the main organizer was. Kamlesh Chauhan, founder of Jagriti, a non-profit organization based out of Cerritos. California. World Refugee Day is celebrated on June 20. Jagriti pledges to stand with refugees and its annual commemoration of World Refugee Day highlights the problems faced by the indigenous people of Baluchistan, Sindh, Kashmir, Tibet, Bangladesh, and Nepal where economic conditions have displaced people following an major earthquake in 2015. The program highlighted issues faced by refugees through song, dance, poetry, and drama. Emcees of the event Bani Mukherjee and Sunny Singh, introduced the audience to Jagriti’s mission of uniting the community. The event focused on showcasing the plight of refuges from Kashmir, Baluchistan and Jagriti Marks World Refugee Day With Music and Dance
Ramesh Mahajan was honored
Vasu Pawar (R) honoring Kamlesh Chauhan as Vijay Patil and Parimal Shah look on Emcees Bani Mukherjee and Sunny Singh
Nepal film actor dancer Suraj Shrestha with Dr. Amrit Nehru and Kamlesh Chauhan
Honorary Counsul General of Nepal Rishi Dhakal addressing the gathering
Sindh. There was a heart touching monologue on Sindh by Miss India North America 2018 Vinita Khilnani along with a monologue on Kashmir ` Tears Of Paradise’ by Vimal Moorty,Mr India North America 2018 and by Dr Amrit Nehru. Dhwani Shah presented a passionate monologue on Baluchistan `Kale Ped ki Gatha, Third war of Panipat” written by Kamlesh Chauhan. Dr. Parvin Syal, published poet and novelist, composed a poem in Hindi on Jagriti and Swatantrata, which highlighted the various phases leading to the one Nation
of India. Similar sentiments were expressed in three monologues, describing the conditions prevalent in Kashmir, Baluchistan, and Sindh. These were dramatized depictions composed by Kamlesh Chauhan. A number of community leaders were honored at the event. Keshav Patel and Villas Jadhav from the Vishwa Hindu Parishad were honored by Jagriti for their exemplary services to the community. Patel and Yadav also donated to Jagriti and encouraged community members to give generously to Jagriti. Vasu Pawar of the Indo American Cultural
Society of North America, honored Kamlesh Chauhan for her exemplary service to the community for 39 years. This is the first time Chauhan was recognized for her service towards women empowerment,and highlighting the issues of Sindh, Baluchistan and Kashmir. Honorary Consul General of Nepal to the US, Rishi Dhakal was honored by Jagriti in appreciation of his work on India-Nepal unity. An award was presented to Aparna Hande and Vilas Jadhav for community service, author Sheela Bhandary, poet Rekha Maitre were honored as was Harshid Gill Syal for Literature. All performers at the event were recognized. Ramesh Mahajan was honored by Jagriti for his contribution to the local community . He had formed the Little India Chamber of Commerce and had petitioned the City of Artesia in 1991 to designate the area as “Little India.’’ The entertainment segment included singers Mohinder
Nepal film actor dancer Suraj Shrestha with Dr. Amrit Nehru and Kamlesh Chauhan
Honorary Counsul General of Nepal Rishi Dhakal addressing the gathering
Sindh. There was a heart touching monologue on Sindh by Miss India North America 2018 Vinita Khilnani along with a monologue on Kashmir ` Tears Of Paradise’ by Vimal Moorty,Mr India North America 2018 and by Dr Amrit Nehru. Dhwani Shah presented a passionate monologue on Baluchistan `Kale Ped ki Gatha, Third war of Panipat” written by Kamlesh Chauhan. Dr. Parvin Syal, published poet and novelist, composed a poem in Hindi on Jagriti and Swatantrata, which highlighted the various phases leading to the one Nation
of India. Similar sentiments were expressed in three monologues, describing the conditions prevalent in Kashmir, Baluchistan, and Sindh. These were dramatized depictions composed by Kamlesh Chauhan. A number of community leaders were honored at the event. Keshav Patel and Villas Jadhav from the Vishwa Hindu Parishad were honored by Jagriti for their exemplary services to the community. Patel and Yadav also donated to Jagriti and encouraged community members to give generously to Jagriti. Vasu Pawar of the Indo American Cultural
Society of North America, honored Kamlesh Chauhan for her exemplary service to the community for 39 years. This is the first time Chauhan was recognized for her service towards women empowerment,and highlighting the issues of Sindh, Baluchistan and Kashmir. Honorary Consul General of Nepal to the US, Rishi Dhakal was honored by Jagriti in appreciation of his work on India-Nepal unity. An award was presented to Aparna Hande and Vilas Jadhav for community service, author Sheela Bhandary, poet Rekha Maitre were honored as was Harshid Gill Syal for Literature. All performers at the event were recognized. Ramesh Mahajan was honored by Jagriti for his contribution to the local community . He had formed the Little India Chamber of Commerce and had petitioned the City of Artesia in 1991 to designate the area as “Little India.’’ The entertainment segment included singers Mohinder Sharma, Gurdeep Grewal and Sunita Singh.A skit on “Aurat Hona Gunah Nahi” based on a poem written by Rachhna Sharma was presented by Aparna Hande and Charu Shivkumar. Rekha Maitri recited one of her touching poems. A song was presented by Gurpreet Wahla. Rajeshwari Kulkarni, Kavita Ramachandani and Mohinder Sharma also mesmerized the audience with their beautiful songs. The program also included various cultural dances by Aditi Bhattacharya, Priyanka Maji, Vyom Matrani, Megha Arun , Nidhi Alle and Jasmin Sivakumaran and a traditional Grewal and Sunita Singh.A skit on “Aurat Hona Gunah Nahi” based on a poem written by Rachhna Sharma was presented by Aparna Hande and Charu Shivkumar. Rekha Maitri recited one of her touching poems. A song was presented by Gurpreet Wahla. Rajeshwari Kulkarni, Kavita Ramachandani also mesmerized the audience with their beautiful songs. The program also included various cultural dances by Aditi Bhattacharya, Priyanka Maji, Vyom Matrani, Megha Arun , Nidhi Alle and Jasmin Sivakumaran and a traditional dance of Nepal by Suraj Shrestha.
Friday, November 30, 2018
बीते यौवन की याद आयी , वतन तेरी याद बहुत आयी: लेखिका कमलेश चौहान (गौरी )
बीते यौवन की याद आयी , वतन तेरी याद बहुत आयी
लेखिका कमलेश चौहान
(गौरी )
न जाने क्यूँ वतन तो दूर मैं छोड़ आयी।
यू लगा जैसे मैं अपना वजुद छोड़ आयी।
कुछ गलीया कुछ मोहल्ले बदले बदले से थे ,
नज़रे जिन्हे ढूंढ रही थी , वह न जाने कहा थे ?
वो कोयल का गान मीठी मीठी बांसुरी की धुन ,
वो चहकना चिड़ियों का कहां हो चूका है गुम
कानो में गूंजती रही सावन की बूंदो की बौछार
घर के सामने लगे पेड़ पर रस्सी के झूले की पुकार।
किस नगरी में जा बसी , मेरे मासुम बचपन की सहेलिया ,
यु ही बिना मतलब हसना , मनचलों से करना अठखेलीया
एक एक हस्ते यौवन की बात जब याद आती है मुझे
रात रात भर तब बीते यौवन की याद रुलाती है मुझे
बीते यौवन की याद आयी , वतन तेरी याद बहुत आयी
हाय ! वह अस्वार्थी रिश्तेदारी , दोस्तों की दोस्ती याद आयी।
कॉपी राइट @ कमलेश चौहान ( गौरी)
Thursday, October 4, 2018
वह कौन लोग है ?जो सड़को पर रैली में हिंसा फैलाते है ? कहा से आते है ? उनके पास रैली करने का पैसा कहाँ से आता है ? : लेखिका : गौरी
वह कौन लोग है ?जो सड़को पर रैली में हिंसा फैलाते है ? कहा से आते है ? उनके पास रैली करने का पैसा कहाँ से आता है ? : लेखिका : गौरी
मुझे यह नहीं समझ आती जब भारत में कोई भी राजनितिक पार्टी जो भारत की सरकार से किसी बात पर किसी मुद्दे पर उन्हें सरकार के कानून और उन की बात मंजूर नहीं होती तो वह पर विरोध करने के लिए रैली निकालते है सड़को पर। यह रैली निकलने के लिए इन्हे पैसा कौन देता है ? इतने लोग कहाँ से आते है? सवाल इस लिए मेरे मन में आया कि विरोध करना बुरा नहीं लेकिन जब यह राह जाते लोगो को पीटते है और पुलिस के साथ मारपीट शुरू करते है , सड़को पर आग लगते है इन्हे धयान नहीं आता की यह देश के अनुशासन को भांग कर रहे है ? कहा गया महात्मा गाँधी का अहिंसा का सन्देश। यह लोग प्रोटेस्ट रैली निकालते है तो यह लोग पुलिस वालो से धक्का जोरी क्यों करते है ? क्या हिंसा की पहले से की रैली की प्लैनिंग होती है? कया देश की बसों को आग लगाने की पहले से तयारी होती है ? यह काया विधि है विरोध करने की? या हिंसाजनक आग लगाने की ।
किसानों की समस्या पिछले २० बरसों से मैं देखती आ रही हूँ। तब तो कोई रैली नहीं निकली। तब किसानों ने मुद्दा तो नहीं उठाया था। क्या जो शर्ते लगायी गयी है वह वाज़िब भी है ? कर्ज को माफ़ करने के लिए अर्जी डालो ? अगर यह मुद्दा उठाया भी है तो उनका अधिकार है। यह कौन लोग थे? जिन्होंने किसानो के रैली में आकर अशांति और हिंसा फैलायी? सरकार को इसकी जाँच करनी चाहिए। जिस जिस ने देश की इमारतों को तोडा है , जो जो गाड़ियों, बसों और कारो को तोड़े उनसे ही उसका पैसा वसूल किया जाए। क्या आपको लगता नहीं यह देश में रहने वाले जो इस शासन से ईर्ष्या खाते है , उनकी साजिश होगी ? या फिर विपक्ष वालो में कोई न कोई ऐसा होगा जिसने यह चाल चली। ताकी सरकार को बदनाम किया जाये ? पुलिस को बदनाम किया जाये।
पहले मैंने अपनी आँखों से खबरों में टी वी पर सात समुन्दर पार में देखा पहल पुलिस ने नहीं की। रैली के कुछ लोगो ने पुलिस वालो के साथ हाथो पायी की और बैर्राक को हटा दिया गया। यह जोश और गुस्से की निशानी नहीं यह उनकी बर्बरता की निशानी थी जो बैरक और आस पास तोड़ फोड़ की गयी।
अब पुलिस ने अपनी सेल्फ डिफेन्स के लिए तथा रैली को डिसप्लन रखने के लिए कुछ तो करना था वरना सारे शहर में यह लोग अहिंसा फैला देते। मुझे लगता है ऐसी रैलीज में कोई बाहर से आकर शामिल हो जाता है और यह जान बुझ कर कोई भी सरकार हो उनको चुनाव के निकट आने से वोट लेने के लिए कुछ विपक्ष देश के दुश्मन आकर जान बुझ कर पुलिस को बदनाम करते है।
किसान और जवान देश के सबसे माननीय लोग है लेकिन अगर हिसाजनक रैली करेंगे तो कोई कैसे सुन सकता है उनकी फ़रियाद ?। क्या पुलिस वाला किसी का पिता नहीं ? क्या पुलिस वाला किसी का बेटा नहीं? क्या पुलिस वाले की कोई पत्नी या बहिन नहीं होती ? आप क्या चाहते है कि आप रैली में हिसाजनक हो जाए तो पुलिस कोई एक्शन न ले ? माना कि कभी कभी पुलिस भी गलती कर सकती है।
लेकिन यह विरोध करने वाले लोग बड़ी दुविधा में हालात बना देते है यह लोग पुलिस वालो की। फिर मीडिया को जो दिखाना चाहिये वह तो दीखते नहीं की यह हिंसा कैसे शुरू हुई ? किसने की लेकिन पुलिस वालो के खिलाफ बोलना शुरू कर देते है। आधी आग तो भारत के मीडिया वाले ही लगा देते है। आप सब क्या चाहते है पुलिस वाले हाथ जोड़ कर इनके आगे खड़े हो जाये? या इनसे जुतिया खाते जाए।
सबसे पहले मेरी सहानभूति किसानो के साथ है। कर्जा माफ़ करने तक तो बात ठीक है लेकिन इतनी साडी शर्ते वाजिब नहीं, बिलकुल नहीं। सर्कार कैसे मार्केट की कीमत से आपसे दुगने पैसे में आपसे फसल ख़रीदे ? क्यों? यह किसी देश में नहीं होता।
लेकिन जिन्होंने पुलिस को मजबूर किया डंडा बरसाने के लिए कोई भी उनके साथ नहीं। किसानो को सुविधा देनी चाहिए। लेकिन हमें यह भी महसूस किया है जब किसान को पैसा दिया जाता है उन्ही पैसो से अगर किसान अपने बचो को परदेस भेज देता है , या दुरपर्योग कर दे तो वहा सरकार क्या करे ? वैसे किसान बहुत ईमानदार होता है। मेरी नज़र में किसान भगवान होता है देश का। वह कभी ऐसा नहीं करेगा। यह नहीं कहती की हर किसान ऐसा करता है।
कोई भी सरकार इस बात होती ऐसी हालत में हर सरकार की पुलिस अपनी सुरक्षा के लिए हिंसा फैलाने वालो को ऐसा ही करती चाहे अमेरिका हो या भारत या हो इंग्लैंड। अरे रैली में जान बूझकर हिंसा फैलाने वालो जरा अमेरिका आयो , कनाडा जायो और इंग्लैंड जायो वह की पुलिस वह बैंटो से मारते है और रैली वाले कुछ नहीं कर सकते। मीडिया बोलती रहती है पुलिस वालो का कुछ नहीं कर सकते। कांग्रेस पार्टी ने भारत बंद करवा दिया ? कियों? लोगो ने रोटी नहीं कमानी? तुम कौन होते हो भारत बंद करके लोगो की पेट पर लात मारने वाले ? किसी की माँ बीमार हो सकती है किसी का बच्चा बीमार होता है , कोई आपत्ति होती है आप लोगो की वजह से देश का कितना नुक्सान होता है यह आप लोगो को दिखाई नहीं देता ?
आप लोगो को भारत में हिंसा फैलाने के बाद भी आपके मीडिया वाले सरकार को ही बदनाम करती है। कोई जर्नलिज्म के एथिक्स है या नहीं ? भारत में? अगर यह काम इस वक़त कांग्रेस की सरकार में करते तो क्या उस समय पुलिस आपके आगे हाथ जोड़ कर खड़ी हो जाती और आप लोग हिंसा फैलाते रहते ? वह क्या राम राम करते रहते जवाब दो? बंगाल में कर के दिखायो ममता बनर्जी आपका क्या हाल करती। मुझे लगता है इस किसान की रैली में कुछ गलत लोगो ने आकर जान बूझकर ऐसा किया है। किसानो ने नहीं। किसानो और पुलिस का कोई दोष नहीं. इसकी कारवाही होनी चाहिए कौन ऐसा इन्सान था किस पार्टी का था जिसने किसानो की रैली को हिंसाजनक बनाया। किसान ही हमारे अणदाता है और जवान हमारी जान के रक्षक। कभी कभी सोचती हु मोदी जी को कोई आवश्यकता नहीं पी एम बनने की ऐसे हिंसाप्रिये लोगो को कर दो फिरंगियों के हवाले फिर देख्नेगे पाकिस्तान कैसे इन लोगो को बर्बाद करता है। वह पाकिस्तान जिसने हर बार हमारे भारत पर हमला किया उस पाकिस्तान ने जिसने हमारे कश्मीर को नरक बना दिया। हमारे नेता इस चुनाव में पाकिस्तान से सहायता मांगते है ? वह चीन जिसने पंडित जवाहर लाल की पीठ पर छुरा गोपा उससे गुप्त मीटिंग होती है।
आज पुराण इतिहास फिर से दोहरा रहे हो? कौनहै यह लोग। मोदी से बैर बहुत महंगा पड़ेगा पुरे भारत को। यह मेरी बात याद रखना जनता। भूलना नहीं। मोदी विरोधियो ने जो जो तमाशे किये है देश के लिए बहुत खतरनाक है। जिनको आरक्षण दिया जाता है वह भी मोदी विरोधी ही है। वह भी कोई मोदी जी के सगे नहीं। वह आज भी ब्रह्मणो और राजपूतो पर झूठे इल्ज़ाम लगा रहे है। फिर यह क्या रिवाज पैदा हो गया है की कांग्रेस की प्रियंका चतुर्वेदी हमारे जवानो को गली देती है। उससे कहिये ज्यादा सीना पर जाकर कड़ी हो जाए , पत्थर खाये फिर देखते है वह कैसे हमारे जवान पर फिर फाइल करती है। समस्या यह है भारत में हर राजनितिक नेता के घर से एक बचा सेना में नहीं जाता। जब की दूसरे देशो में इंग्लैंड में रॉयल परिवार का बचा भी देश के लिए लड़ता है देश की सेना में भर्ती होता है। लेकिन भारत में हर राजनैतिक के बच्चा राजनीती में ही आता है सैनिक नहीं बनता । मै सात समुन्दर रहती हु आज भी अपनी मातृभूमि से प्यार करती हु। आखरी दम तक करुँगी। ( well wishers of Farmers and Soldiers of the my motherland of India and USA Gauri) )
Monday, September 24, 2018
कोटा की की कहानी , मेरी नानी सा की जुबानी।
लेखिका : कमलेश चौहान ( गौरी )
मानव को परमात्मा ने बुद्धि दी है , भुतपुर्व की यादे भूलना तो अच्छा है। भुतपुर्व ही हमारा वर्तमान होता है ताकि हम वह गलती हम अपने वर्तमान में न करे। वर्तमान हमारे भविष्य को बनाता है। हालांकि यह बाते हिन्दू धर्म में न जाने कब से लिखी गयी है। बड़े अफ़सोस की बात है भारत का हर धर्म हिन्दू धर्म से ही निकला है और आज कुछ लोग भूल गए अपने स्वार्थ के लिए की पेड़ की जड़ो से पेड़ बनता है। अपनी जड़ो को भूलना ही विनाश का कारन बनता है। बूढी का नाश हो जाता है। जिसका नमून आज हम देश सकते है। वह नमूना है आतंकवाद, भारत बंद , , सड़को पर विरोध के नारे , गरीब दुकानदारों की दुकानों को तोडना , सड़को में राह गुजारो को तंग करना , रेलगाड़ियों को रोकना। टी वी पर जोर जोर से सैनिको को गालिया देना। ७० साल तक आज भी आरक्षण मांगते है । वही लोग अपना धर्म बदल कर हिन्दू धरम के खिलाफ झूठा प्रचार करते है । विनाश है यह।
पता नहीं क्योँ हमारे भारत की धरती को किसका अभिशाप है? जब जब भारत आसमानों की बुलंदियों को छूने लगा तभी हमारे ही देश के लोगो ने विदेशियों के झांसे में आकर अपने ही देश के टुकड़े टुकड़े कर दिये। कल भी यही हुआ था। आज भी हो रहा है। आज भी कैसे भोले भाले युवको को भड़का कर कन्हैया कुमार। शैला। कांग्रेस की परवकता प्रियंका चतुर्वेदी , शबीना लोन , प्रशांत भूषण, सुरजेवाला जो हमारे देश के सैनिको को गाली देती है फिर अगर कोई सैनिक शहीद होता है तो अपनी मशहूरी के लिए सरकार को दोष देती है।टीआरएस आता है इन लोगो की बुद्धि पर।
मुझे याद है बचपन में नानी ने एक सच्ची घटना बतायी थी। कहते है १९३५ में कोटा के शहर में एक भिखारी आता है और शहर वालो उस शहर से दूर जाने को कहता है। कियोंकि वह सबको कहता है इस शहर एक ऐसी घटना घटने वाली है की सब कुछ तबाह हो जायेंगा। यह से दूर चले जायो। सबने उसको भिखारी भिखारी कह कर पीटना शुरू कर दिया। न जाने काया काया उसे भिखारी होने का ताना लगाया। उसने यह भी कहाँ की मंदिरो में दान करो ताकि किसी की जान को खतरा न हो।
भारत का एक शहर जो आज देश में रहने वाले देश के दुश्मनों ने देश धरम के नाम पर , झुठे स्वाभिमान का बहाना करके , भारत के पुरे राष्ट्र को बर्बाद कर दिया। राष्ट्र टुटा , राष्ट्रिया की भावना को बरबाद कर दिया। फिरंगियों की सरकार का सहारा लेकर , खून खराबे कर के देश को दो टुकड़ो में बाँट दिया।
भारत का वह हिस्सा आज भी टुटा हुवा शहर है यहां लोग आज भी मारे जा रहे है। जानते हो वह शहर का क्या नाम था ? जी हा बलोचिस्तान का एक शहर कोटा जिसमे इतना बड़ा कहर टुट पड़ा था। सुबह प्रभात के २:33 से लेकर ३:४० तक 7.7 जिसकी मात्रा थी। उसके बाद न जाने कितनी ३. ५ की मात्रा में धरती थरथराती रही। सब ने उस भिखारी को ढूंढा वह भिखारी जा चूका था। कहाँ ? किसी को कुछ मालूम नहीं था।
आज भी मोदी जी एक साधारण परिवार से भारत में प्रगट हुआ। जो देश में निःस्वार्थ देश के लोगो के लिये काम कर रहे है। उनके काम को देख कर देशप्रेमी राष्ट्रीयता का सन्देश ले कर देशवासियों को बता रहे की मोदी भगवन नहीं इन्सान है लेकिन उस इन्सान में केवल देश को आगे लाने का सपना है। और देश को बर्बाद करने वाले , देश को तोड़ने वाले , आज भी कोई उसे चोर कहता है ? कोई फेकू कहता है , कोई जुमलेबाज कहता है। आज जिसने धरम के नाम पर हमारे देश को तोडा आज भी वह अभी भी चैन से जीने नहीं देता। हमारे देश के दुश्मन ऐसी सोच वालो से मदद मांग रहे है। अगर जनता को समझाया जाता है तो लोगो को यह सिखाया जाता है कि उनसे कह दो कि हमें ज्ञान न दे , हमें देशभक्ती का सर्टीफिकेट न दे। न जाने क्यू लग रहा है एक तूफान ऐसा ही आयेंगा , जिससे भारत की धरती थरथरा जायेंगी और यह फिरंगी , सवराज के नाम पर ठगने वालो के साथ साथ हमारे भोले भाले युवकों को बर्बाद कर देगी। जो अपनी सेना न हो सका , जो देश की सुरक्षा के हथियारों की सुचना दुनिया भर में फैला देता है वह भारत का ही नहीं वह मानवता का भी दुश्मन है।
कोटा की की कहानी , मेरी नानी सा की जुबानी। आज फिर से दोहरायी जा रही है। क्यों ?
Wednesday, June 24, 2015
Lord Spontaneous: By Sunil Raina
Lord Spontaneous
By Sunil Raina
The esoteric form of Shiva as Swacchand Bhairava with his consort Agoreshwari is central to Kashmir Shaivism, writes Sunil Raina
Shivaratri, celebrated on the 13th day of the dark fortnight of the month of Phalgun, is also called Har-ratri or Herath in Kashmiri. The festival has great religious and spiritual significance as it coincides with the emergence of Shiva tattvas on the physical plane. Shiva, at the early dawn of human creation, thought of Shakti, and in her search, donned the form of 18-armed Swacchandnath Bhairava.
Shakti, frightened by this form of Shiva, cast a glance on a pitcher full of water, wherefrom emerged Vatuk Bhairava and Rama Bhairava to defend her. Shiva at that time changed his form to Jawalalinga. Amazed by Shiva’s new form, Shakti along with her defending bhairavas merged with the Jawalalinga. Since this event is believed to have taken place on triyodashi, Kashmiris celebrate Shivaratri on this day, whereas the rest of the country, celebrated the festival on chaturdashi when the linga was pacified.
The esoteric form of Shiva as Swacchand Bhairava with his consort Agoreshwari is central to Kashmir Shaivism, and has been in existence since medieval times. Swacchand Bhairava signifies the prakasha, or the light consciousness, and Agoreshwari signifies vimarsha or Self-awareness. Swacchanda — as the term is understood — means free, independent and spontaneous and is synonymous with Swatantra. Kashmir Shaivism says that nondual conscious freedom is the only freedom that exists where the union with the Absolute is singular, amounting to you being Shiva, and is not dual.
This esoteric form of Shiva is imagined and deified as:
lWhite, five-faced and wide-eyed lord.
lHe is adorned with serpents and wears a necklace of scorpions which is called gunas. The word gunas in Kashmiri means serpent; Kashmiri women wear gunas bracelets that have at their ends, two serpents or red scorpions gazing at each other. This is symbolic of his instantaneous play with the bonds of soul.
lHe wraps a lion skin around his hip and an elephant hide over his shoulders.
lHe wears a garland of skulls, has a black throat and 18 arms.
His consort, who sits on his right thigh, has the same characteristics. By the power of his autonomy, the lord manifests this form with the highest level of Shakti. The lord has done so to facilitate and allow aspirants to enter the light of impartible that is indivisible or nondual as there is nothing like this in appearance anywhere else.
He is wide-eyed. He is in Bhairava Mudra intent on liberation of souls. He is focused within. He neither opens nor closes his eyes. He is overflowing with consciousness and bliss and has three power tools: icchha or will; jnana or knowledge and kriya or action. It is with these tools that Swacchandnath Bhairava manifests this universe with his fivefold acts of shristi or creation, stithi or sustenance, samhara or dissolution, triodanha or concealing and anugraha or revealing.
lBy his act of shristi, he holds and nourishes the universe in a way that he manifests the universe on the panoramic canvas of his identity.
lStithi is the persistence, the moment in which the consciousness is immersed in its projected content.
lSamhara is retraction; consciousness reabsorbs the content it has projected, essentially turning it towards nondual essence.
lTriodanha is enfolding or concealing of creation with respect to time and space.
l Anugraha is unfolding or revealing projections in the manifest world.
With these fivefold acts, Swacchandnath Bhairava, along with Agoreshwari, create an animate and inanimate world, thus unleashing the divine play of reality. The world is nothing but the mirror image of Swacchandnath Bhairava, and to recognise this unity between the individual soul, is the purpose of a well-meaning life. Shiva spreads the nectar of creativeness; shields the jivatman from torturous transmigration; brings forth the inner consciousness by tearing apart the individual ego, which essentially is ignorance; terminates maya; binds the universe and brings forth bliss, which is unlimited.
The night of Shivaratri is essentially considered to bring supreme awareness of Shivahood on the physical plane among aspirants. It removes nonduality among the souls and pushes the seeker to the higher orbit of Self-realisation. The festival of Shivaratri is celebrated with grandeur and reverence in every Kashmiri Hindu household, where each family member observes a fast and contributes towards making this festival a great success.
Mahashivaratri is on February 17
Shivaratri, celebrated on the 13th day of the dark fortnight of the month of Phalgun, is also called Har-ratri or Herath in Kashmiri. The festival has great religious and spiritual significance as it coincides with the emergence of Shiva tattvas on the physical plane. Shiva, at the early dawn of human creation, thought of Shakti, and in her search, donned the form of 18-armed Swacchandnath Bhairava.
Shakti, frightened by this form of Shiva, cast a glance on a pitcher full of water, wherefrom emerged Vatuk Bhairava and Rama Bhairava to defend her. Shiva at that time changed his form to Jawalalinga. Amazed by Shiva’s new form, Shakti along with her defending bhairavas merged with the Jawalalinga. Since this event is believed to have taken place on triyodashi, Kashmiris celebrate Shivaratri on this day, whereas the rest of the country, celebrated the festival on chaturdashi when the linga was pacified.
The esoteric form of Shiva as Swacchand Bhairava with his consort Agoreshwari is central to Kashmir Shaivism, and has been in existence since medieval times. Swacchand Bhairava signifies the prakasha, or the light consciousness, and Agoreshwari signifies vimarsha or Self-awareness. Swacchanda — as the term is understood — means free, independent and spontaneous and is synonymous with Swatantra. Kashmir Shaivism says that nondual conscious freedom is the only freedom that exists where the union with the Absolute is singular, amounting to you being Shiva, and is not dual.
This esoteric form of Shiva is imagined and deified as:
lWhite, five-faced and wide-eyed lord.
lHe is adorned with serpents and wears a necklace of scorpions which is called gunas. The word gunas in Kashmiri means serpent; Kashmiri women wear gunas bracelets that have at their ends, two serpents or red scorpions gazing at each other. This is symbolic of his instantaneous play with the bonds of soul.
lHe wraps a lion skin around his hip and an elephant hide over his shoulders.
lHe wears a garland of skulls, has a black throat and 18 arms.
His consort, who sits on his right thigh, has the same characteristics. By the power of his autonomy, the lord manifests this form with the highest level of Shakti. The lord has done so to facilitate and allow aspirants to enter the light of impartible that is indivisible or nondual as there is nothing like this in appearance anywhere else.
He is wide-eyed. He is in Bhairava Mudra intent on liberation of souls. He is focused within. He neither opens nor closes his eyes. He is overflowing with consciousness and bliss and has three power tools: icchha or will; jnana or knowledge and kriya or action. It is with these tools that Swacchandnath Bhairava manifests this universe with his fivefold acts of shristi or creation, stithi or sustenance, samhara or dissolution, triodanha or concealing and anugraha or revealing.
lBy his act of shristi, he holds and nourishes the universe in a way that he manifests the universe on the panoramic canvas of his identity.
lStithi is the persistence, the moment in which the consciousness is immersed in its projected content.
lSamhara is retraction; consciousness reabsorbs the content it has projected, essentially turning it towards nondual essence.
lTriodanha is enfolding or concealing of creation with respect to time and space.
l Anugraha is unfolding or revealing projections in the manifest world.
With these fivefold acts, Swacchandnath Bhairava, along with Agoreshwari, create an animate and inanimate world, thus unleashing the divine play of reality. The world is nothing but the mirror image of Swacchandnath Bhairava, and to recognise this unity between the individual soul, is the purpose of a well-meaning life. Shiva spreads the nectar of creativeness; shields the jivatman from torturous transmigration; brings forth the inner consciousness by tearing apart the individual ego, which essentially is ignorance; terminates maya; binds the universe and brings forth bliss, which is unlimited.
The night of Shivaratri is essentially considered to bring supreme awareness of Shivahood on the physical plane among aspirants. It removes nonduality among the souls and pushes the seeker to the higher orbit of Self-realisation. The festival of Shivaratri is celebrated with grandeur and reverence in every Kashmiri Hindu household, where each family member observes a fast and contributes towards making this festival a great success.
Mahashivaratri is on February 17
Tuesday, December 9, 2014
Why do I call some people “TRAITORS OF INDIA?”
Why do I
call some people “TRAITORS OF INDIA?”
Written by:
Kamlesh Chauhan ( Gauri)
When I
start following Kejriwal, I tried my best to find out the real meaning of “Lokepal”. Ah! What a dream “Corruption Free India “Don’t
each of us should take responsibility to end corruption in India?
What
Happen between Anna Hazare and Congress, I really don’t need to write about
anymore. But Surely Kejriwal being opportunist took full advantage the failure
of Anna’s “Lokepal” which I have no problem.
Most of his
followers are throwing his education on our faces like no one is educated or
engineer in the world. His young blind followers don’t even know why they are
even part of his team. His followers are following him to have their own agenda.
I don’t care
what the story behind Santosh Kohli his best friend is. She knew in and out
about Kejriwal. I really don’t care his meeting with Shimrit Lee or Donation
from Ford Foundation of USA. It’s my least worry if He is unable to hold his
job or living on the income of his wife and want to live on Donation
What
shook me and my inner voice send me a signal about him that this so called
Arvind Kejriwal that Arvind Kejriwal is not honest. He is basically an anti –
India leader who is supported by Separatists who wants to break India in pieces.
Question arises from many of his supporters that how can I accuse him as a “Traitor”?
Some of his supporters who used to be my friend in USA even asked me not to
label him as “ Terrorists “ as they even try to scare me that I will lose my creditability
?
Let’s have a rational thinking on Prashant Bhushan
as we all know Prashant Bhushan and his despicable proclamation who is the founder member of AAM party which they call AAP.He has some nerve to
provoke the hopes among the separatist from many states of India by making suggestion
for referendum in Kashmir where multiple parties from Pakistani militant parties
brainwashing Youths. Indian media is another who mislead the youths of the
nation about Arvind Kejriwal that he has nothing to do with the Prashant
Bhushan and his assertion as India media tried to clear his name by preaching
that Kejriwal had detached himself and his party from the statement of Prashant
Bhushan. Who you kidding Media? Do you really think that People of India are really
fools? Kejriwal was surely agreed and cooperated with the statement of his
party founding member Prashant Bhushan.
Arvind Kejriwal whom I addressed as “Gaddar” of India.
was exposed by one of his party Manager
as well as his family friend who was
also attorney who have worked with him
in RTI movement has told Chauthi Duniya
that” Arvind Kejriwal do meet separatists in India . He wants hung Parliament
in the name of Fake Sawaraj ideology. Just think how easily this Kejriwal forget that the demography has been brutally
changed by murdering, raping and converting the resident Kashmiri Pundits and
Kashmiri Hindus who happen to be the Native people to have settled there.
What is he doing in USA? He
wants donation for us immature traitor party? My respond is “Yes” Is it wrong
to do so “Maybe or May Not be” But who he is meeting in USA? Who arranged his
seminar? Respond is simple by the Separatists and shocked me a Doctor Raizada
for his own ambition to be active in Indian Politics who used to be my friend
and I separated myself after finding that he is also another opportunists and I
am ashamed to even meet him once. Now
anyone associated with him is a shame to be an Indian. I hope I cleared my
stand Calling Arvind Kejriwal a “Traitor and Gaddar” as well “Educated Fools”
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